Ar-Rahmān

{بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ الرَّحْمَٰنُ}

(1) The Most Merciful

{عَلَّمَ الْقُرْآنَ}

(2) Taught the Qur’ān,

{خَلَقَ الْإِنْسَانَ}

(3) Created man,

{عَلَّمَهُ الْبَيَانَ}

(4) [And] taught him eloquence.

{الشَّمْسُ وَالْقَمَرُ بِحُسْبَانٍ}

(5) The sun and the moon [move] by precise calculation,

{وَالنَّجْمُ وَالشَّجَرُ يَسْجُدَانِ}

(6) And the stars and trees prostrate.[1593]

{وَالسَّمَاءَ رَفَعَهَا وَوَضَعَ الْمِيزَانَ}

(7) And the heaven He raised and imposed the balance

{أَلَّا تَطْغَوْا فِي الْمِيزَانِ}

(8) That you not transgress within the balance.

{وَأَقِيمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُوا الْمِيزَانَ}

(9) And establish weight in justice and do not make deficient the balance.

{وَالْأَرْضَ وَضَعَهَا لِلْأَنَامِ}

(10) And the earth He laid [out] for the creatures.

{فِيهَا فَاكِهَةٌ وَالنَّخْلُ ذَاتُ الْأَكْمَامِ}

(11) Therein is fruit and palm trees having sheaths [of dates]

{وَالْحَبُّ ذُو الْعَصْفِ وَالرَّيْحَانُ}

(12) And grain having husks and scented plants.

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(13) So which of the favors of your Lord would you deny?[1594]

{خَلَقَ الْإِنْسَانَ مِنْ صَلْصَالٍ كَالْفَخَّارِ}

(14) He created man from clay like [that of] pottery.

{وَخَلَقَ الْجَانَّ مِنْ مَارِجٍ مِنْ نَارٍ}

(15) And He created the jinn from a smokeless flame of fire.

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(16) So which of the favors of your Lord would you deny?

{رَبُّ الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ}

(17) [He is] Lord of the two sunrises and Lord of the two sunsets.[1595]

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(18) So which of the favors of your Lord would you deny?

{مَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ}

(19) He released the two seas,[1596] meeting [one another];

{بَيْنَهُمَا بَرْزَخٌ لَا يَبْغِيَانِ}

(20) Between them is a barrier so neither of them transgresses.

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(21) So which of the favors of your Lord would you deny?

{يَخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ}

(22) From both of them emerge pearl and coral.

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(23) So which of the favors of your Lord would you deny?

{وَلَهُ الْجَوَارِ الْمُنْشَآتُ فِي الْبَحْرِ كَالْأَعْلَامِ}

(24) And to Him belong the ships [with sails] elevated in the sea like mountains.

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(25) So which of the favors of your Lord would you deny?

{كُلُّ مَنْ عَلَيْهَا فَانٍ}

(26) Everyone upon it [i.e., the earth] will perish,

{وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ}

(27) And there will remain the Face[1597] of your Lord, Owner of Majesty and Honor.

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(28) So which of the favors of your Lord would you deny?

{يَسْأَلُهُ مَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ}

(29) Whoever is within the heavens and earth asks Him; every day He is in [i.e., bringing about] a matter.[1598]

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(30) So which of the favors of your Lord would you deny?

{سَنَفْرُغُ لَكُمْ أَيُّهَ الثَّقَلَانِ}

(31) We will attend to you, O prominent beings.[1599]

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(32) So which of the favors of your Lord would you deny?

{يَا مَعْشَرَ الْجِنِّ وَالْإِنْسِ إِنِ اسْتَطَعْتُمْ أَنْ تَنْفُذُوا مِنْ أَقْطَارِ السَّمَاوَاتِ وَالْأَرْضِ فَانْفُذُوا ۚ لَا تَنْفُذُونَ إِلَّا بِسُلْطَانٍ}

(33) O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allāh].

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(34) So which of the favors of your Lord would you deny?

{يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِنْ نَارٍ وَنُحَاسٌ فَلَا تَنْتَصِرَانِ}

(35) There will be sent upon you a flame of fire and smoke,[1600] and you will not defend yourselves.

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(36) So which of the favors of your Lord would you deny?

{فَإِذَا انْشَقَّتِ السَّمَاءُ فَكَانَتْ وَرْدَةً كَالدِّهَانِ}

(37) And when the heaven is split open and becomes rose-colored like oil[1601] -

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(38) So which of the favors of your Lord would you deny? -

{فَيَوْمَئِذٍ لَا يُسْأَلُ عَنْ ذَنْبِهِ إِنْسٌ وَلَا جَانٌّ}

(39) Then on that Day none will be asked about his sin among men or jinn.[1602]

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(40) So which of the favors of your Lord would you deny?

{يُعْرَفُ الْمُجْرِمُونَ بِسِيمَاهُمْ فَيُؤْخَذُ بِالنَّوَاصِي وَالْأَقْدَامِ}

(41) The criminals will be known by their marks, and they will be seized by the forelocks and the feet.

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(42) So which of the favors of your Lord would you deny?

{هَٰذِهِ جَهَنَّمُ الَّتِي يُكَذِّبُ بِهَا الْمُجْرِمُونَ}

(43) This is Hell, which the criminals deny.

{يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ آنٍ}

(44) They will circulate between it and scalding water, heated [to the utmost degree].

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(45) So which of the favors of your Lord would you deny?

{وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ}

(46) But for he who has feared the position of his Lord[1603] are two gardens -

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(47) So which of the favors of your Lord would you deny? -

{ذَوَاتَا أَفْنَانٍ}

(48) Having [spreading] branches.

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(49) So which of the favors of your Lord would you deny?

{فِيهِمَا عَيْنَانِ تَجْرِيَانِ}

(50) In both of them are two springs, flowing.

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(51) So which of the favors of your Lord would you deny?

{فِيهِمَا مِنْ كُلِّ فَاكِهَةٍ زَوْجَانِ}

(52) In both of them are of every fruit, two kinds.

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(53) So which of the favors of your Lord would you deny?

{مُتَّكِئِينَ عَلَىٰ فُرُشٍ بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ ۚ وَجَنَى الْجَنَّتَيْنِ دَانٍ}

(54) [They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(55) So which of the favors of your Lord would you deny?

{فِيهِنَّ قَاصِرَاتُ الطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنْسٌ قَبْلَهُمْ وَلَا جَانٌّ}

(56) In them are women limiting [their] glances,[1604] untouched[1605] before them by man or jinnī -

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(57) So which of the favors of your Lord would you deny? -

{كَأَنَّهُنَّ الْيَاقُوتُ وَالْمَرْجَانُ}

(58) As if they were rubies and coral.[1606]

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(59) So which of the favors of your Lord would you deny?

{هَلْ جَزَاءُ الْإِحْسَانِ إِلَّا الْإِحْسَانُ}

(60) Is the reward for good [anything] but good?

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(61) So which of the favors of your Lord would you deny?

{وَمِنْ دُونِهِمَا جَنَّتَانِ}

(62) And below them both [in excellence] are two [other] gardens -

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(63) So which of the favors of your Lord would you deny? -

{مُدْهَامَّتَانِ}

(64) Dark green [in color].

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(65) So which of the favors of your Lord would you deny?

{فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ}

(66) In both of them are two springs, spouting.

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(67) So which of the favors of your Lord would you deny?

{فِيهِمَا فَاكِهَةٌ وَنَخْلٌ وَرُمَّانٌ}

(68) In both of them are fruit and palm trees and pomegranates.

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(69) So which of the favors of your Lord would you deny?

{فِيهِنَّ خَيْرَاتٌ حِسَانٌ}

(70) In them are good and beautiful women -

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(71) So which of the favors of your Lord would you deny? -

{حُورٌ مَقْصُورَاتٌ فِي الْخِيَامِ}

(72) Fair ones reserved in pavilions -

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(73) So which of the favors of your Lord would you deny? -

{لَمْ يَطْمِثْهُنَّ إِنْسٌ قَبْلَهُمْ وَلَا جَانٌّ}

(74) Untouched before them by man or jinnī -

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(75) So which of the favors of your Lord would you deny? -

{مُتَّكِئِينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِيٍّ حِسَانٍ}

(76) Reclining on green cushions and beautiful fine carpets.

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

(77) So which of the favors of your Lord would you deny?

{تَبَارَكَ اسْمُ رَبِّكَ ذِي الْجَلَالِ وَالْإِكْرَامِ}

(78) Blessed is the name of your Lord, Owner of Majesty and Honor.

English Translation - Saheeh International

{بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ الرَّحْمَٰنُ}

{عَلَّمَ الْقُرْآنَ}

{خَلَقَ الْإِنْسَانَ}

{عَلَّمَهُ الْبَيَانَ}

{الشَّمْسُ وَالْقَمَرُ بِحُسْبَانٍ}

{وَالنَّجْمُ وَالشَّجَرُ يَسْجُدَانِ}

{وَالسَّمَاءَ رَفَعَهَا وَوَضَعَ الْمِيزَانَ}

{أَلَّا تَطْغَوْا فِي الْمِيزَانِ}

{وَأَقِيمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُوا الْمِيزَانَ}

{وَالْأَرْضَ وَضَعَهَا لِلْأَنَامِ}

{فِيهَا فَاكِهَةٌ وَالنَّخْلُ ذَاتُ الْأَكْمَامِ}

{وَالْحَبُّ ذُو الْعَصْفِ وَالرَّيْحَانُ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{خَلَقَ الْإِنْسَانَ مِنْ صَلْصَالٍ كَالْفَخَّارِ}

{وَخَلَقَ الْجَانَّ مِنْ مَارِجٍ مِنْ نَارٍ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{رَبُّ الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{مَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ}

{بَيْنَهُمَا بَرْزَخٌ لَا يَبْغِيَانِ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{يَخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{وَلَهُ الْجَوَارِ الْمُنْشَآتُ فِي الْبَحْرِ كَالْأَعْلَامِ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{كُلُّ مَنْ عَلَيْهَا فَانٍ}

{وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{يَسْأَلُهُ مَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{سَنَفْرُغُ لَكُمْ أَيُّهَ الثَّقَلَانِ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِنْ نَارٍ وَنُحَاسٌ فَلَا تَنْتَصِرَانِ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{فَإِذَا انْشَقَّتِ السَّمَاءُ فَكَانَتْ وَرْدَةً كَالدِّهَانِ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{فَيَوْمَئِذٍ لَا يُسْأَلُ عَنْ ذَنْبِهِ إِنْسٌ وَلَا جَانٌّ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{يُعْرَفُ الْمُجْرِمُونَ بِسِيمَاهُمْ فَيُؤْخَذُ بِالنَّوَاصِي وَالْأَقْدَامِ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{هَٰذِهِ جَهَنَّمُ الَّتِي يُكَذِّبُ بِهَا الْمُجْرِمُونَ}

{يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ آنٍ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{ذَوَاتَا أَفْنَانٍ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{فِيهِمَا عَيْنَانِ تَجْرِيَانِ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{فِيهِمَا مِنْ كُلِّ فَاكِهَةٍ زَوْجَانِ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{مُتَّكِئِينَ عَلَىٰ فُرُشٍ بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ ۚ وَجَنَى الْجَنَّتَيْنِ دَانٍ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{فِيهِنَّ قَاصِرَاتُ الطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنْسٌ قَبْلَهُمْ وَلَا جَانٌّ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{كَأَنَّهُنَّ الْيَاقُوتُ وَالْمَرْجَانُ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{هَلْ جَزَاءُ الْإِحْسَانِ إِلَّا الْإِحْسَانُ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{وَمِنْ دُونِهِمَا جَنَّتَانِ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{مُدْهَامَّتَانِ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{فِيهِمَا فَاكِهَةٌ وَنَخْلٌ وَرُمَّانٌ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{فِيهِنَّ خَيْرَاتٌ حِسَانٌ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{حُورٌ مَقْصُورَاتٌ فِي الْخِيَامِ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{لَمْ يَطْمِثْهُنَّ إِنْسٌ قَبْلَهُمْ وَلَا جَانٌّ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{مُتَّكِئِينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِيٍّ حِسَانٍ}

{فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ}

{تَبَارَكَ اسْمُ رَبِّكَ ذِي الْجَلَالِ وَالْإِكْرَامِ}

Available translations