الشاكر
كلمة (شاكر) في اللغة اسم فاعل من الشُّكر، وهو الثناء، ويأتي...
An original ruling established by a legitimate proof, being free from a preponderant conflicting proof.
"`Azeemah" (original ruling) is an attribute of the religious ruling that is originally established by legitimate proof such that it was neither preceded by another ruling nor changed in the first place. "Rukhsah" (concession) is not included in "`azeemah" because it is established in the second place in contradistinction to a legal proof to accommodate accidental excuses. "`Azeemah" has two categories: 1. "`Azeemah" on commanded matters, such as matters that are "waajib" (obligatory) or "mandoob" (recommended). For example, fasting the month of Ramadan is a confirmed "`azeemah" in the Shariah, contrary to not fasting in Ramadan, which is a "rukhsah" granted to the traveler and the sick person. 2. "`Azeemah" on forbidden matters, such as matters that are "muharram" (prohibited) or "makrooh" (disliked). For example, eating carrion is prohibited by the Shariah, so this prohibition is a confirmed "`azeemah", contrary to eating carrion, which is a "rukhsah" for the person in extreme need of it.
''`Azeemah'': determination, resolve, volition, obligation, necessity, duty. Original meaning: cutting off sharply. Other meanings: striving, patience, strength, toughness.
The original ruling stated by the legislator, that has not changed as a result of events. It is contrasted to concession.