شرح حديث Which deed is dearest to Allah?

‘Abdullāh ibn Mas‘ūd (may Allah be pleased with him) reported: I asked the Prophet (may Allah's peace and blessings be upon him): “Which deed is dearest to Allah?” He said: “Offering prayer at the appointed time.” I said: “Then, what comes next?” He said: “Dutifulness to one's parents.” I said: “Then, what comes next?” He said: “Jihad in the way of Allah.” These were the things the Messenger of Allah (may Allah's peace and blessings be upon him) said to me, and if I had asked him for more, he would have given me more.

شرح الحديث :

Ibn Mas‘ūd (may Allah be pleased with him) asked the Prophet (may Allah's peace and blessings be upon him) about the acts of worship, as to which of them is dearest to Allah, the Almighty. The dearest an act to Allah, the greatest its reward will be. The Prophet (may Allah's peace and blessings be upon him) clarified that the dearest act to Allah is offering the obligatory prayer at the appointed time which was prescribed by the Almighty Legislator. This is because in doing so a slave actually hastens to answer the call of his Lord, obey His command, and observes this important obligation. Out of his desire to attain goodness, Ibn Mas‘ūd (may Allah be pleased with him) did not stop at that point; rather, he asked him about the deed that falls in the next degree, and the Prophet (may Allah's peace and blessings be upon him) replied that being dutiful to one's parents comes next. So, the first deed is an exclusive right of Allah, and the next one is an exclusive right of parents, and it directly follows the right of Allah. Moreover, attaching great importance to this right, Allah, the Almighty, associates the duty to show kindness and obedience to one’s parents along with His Oneness in numerous places in the noble Qur’an. Indeed, a person’s parents deserve this right in return for being the means of his existence and for bringing him up, feeding him, and showing him love and affection. Then, Ibn Mas‘ūd (may Allah be pleased with him) asked the Prophet (may Allah's peace and blessings be upon him) about the act falling in the next degree within this series of virtuous deeds. The Prophet replied: “Jihad in the way of Allah.” In fact, Jihad is the highest peak in Islam and its pillar without which it would not stand, and through it the word of Allah rises and His religion spreads. If Jihad were to be abandoned – Allah forbid – Islam would be destroyed and Muslims would decline and their glory, sovereignty, power, and sovereignty would go away and vanish. Jihad is a confirmed obligation on every Muslim. If a Muslim does not participate in Jihad or did not have a thought of going for it, he will die while being guilty of some kind of hypocrisy.

ترجمة هذا الحديث متوفرة باللغات التالية

العربية الفرنسية الإسبانية التركية الأردية الأندونيسية البوسنية الروسية البنغالية الصينية الفارسية

معاينة

رمضانُ شهرُ الانتصاراتِ الإسلاميةِ العظيمةِ، والفتوحاتِ الخالدةِ في قديمِ التاريخِ وحديثِهِ.
ومنْ أعظمِ تلكَ الفتوحاتِ: فتحُ مكةَ، وكان في العشرينَ من شهرِ رمضانَ في العامِ الثامنِ منَ الهجرةِ المُشَرّفةِ.
فِي هذهِ الغزوةِ دخلَ رسولُ اللهِ صلّى اللهُ عليهِ وسلمَ مكةَ في جيشٍ قِوامُه عشرةُ آلافِ مقاتلٍ، على إثْرِ نقضِ قريشٍ للعهدِ الذي أُبرمَ بينها وبينَهُ في صُلحِ الحُدَيْبِيَةِ، وبعدَ دخولِهِ مكةَ أخذَ صلىَ اللهُ عليهِ وسلمَ يطوفُ بالكعبةِ المُشرفةِ، ويَطعنُ الأصنامَ التي كانتْ حولَها بقَوسٍ في يدِهِ، وهوَ يُرددُ: «جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا» (81)الإسراء، وأمرَ بتلكَ الأصنامِ فكُسِرَتْ، ولما رأى الرسولُ صناديدَ قريشٍ وقدْ طأطأوا رؤوسَهمْ ذُلاً وانكساراً سألهُم " ما تظنونَ أني فاعلٌ بكُم؟" قالوا: "خيراً، أخٌ كريمٌ وابنُ أخٍ كريمٍ"، فأعلنَ جوهرَ الرسالةِ المحمديةِ، رسالةِ الرأفةِ والرحمةِ، والعفوِ عندَ المَقدُرَةِ، بقولِه:" اليومَ أقولُ لكمْ ما قالَ أخِي يوسفُ من قبلُ: "لا تثريبَ عليكمْ اليومَ يغفرُ اللهُ لكمْ، وهو أرحمُ الراحمينْ، اذهبوا فأنتمُ الطُلَقَاءُ".

الإله

التواب

القادر

شرح الحديث :

ترجمة هذا الحديث متوفرة باللغات التالية

عبارات مقترحة:

الإله

التواب

القادر

شرح الحديث :

ترجمة هذا الحديث متوفرة باللغات التالية