الوكيل
كلمة (الوكيل) في اللغة صفة مشبهة على وزن (فعيل) بمعنى (مفعول) أي:...
Treating others kindly, in words, actions or belief, both outwardly and inwardly
"Ihsaan" means making every effort to do good in words, deeds or intentions. The scholars divide "ihsaan" into two categories: 1. "Ihsaan" in worship: This means that a person worships his Lord with devotion and sincerity, secretly and publicly, in a perfect manner. This is achieved by doing both the obligatory and recommended acts, along with giving up the prohibited and disliked ones. This type of “ihsaan” has two levels: a. The level of watchfulness ("mushaahadah"): Worshipping Allah as if you are seeing Him, always conscious of His Closeness and Greatness, and that you are standing before Him. This is the worship of hope and aspiration. b. The level of mindfulness ("muraaqabah"): Worshipping Allah, being mindful that He sees you and knows everything about you, inwardly and outwardly. This is the worship of awe and fear. 2. "Ihsaan" towards created beings, such as your parents, neighbors, and wife, animals, and others. "Ihsaan" here means fulfilling their rights and refraining from treating them in a bad manner. This category also has two levels: obligatory "ihsaan" and recommended "ihsaan". Some of the benefits of "ihsaan": 1. Achieving the implications of “tawheed “(Oneness of Allah) and having perfect faith in Allah. 2. A person who observes "ihsaan" enjoys the "ma‘iyyah" of Allah, the Almighty, (Allah is always with him, supporting and protecting him) and is close to His mercy. 3. "Ihsaan" is a reason for attaining the love of Allah and that of the created beings. 4. "Ihsan" nurtures softness of the heart, comfort of the soul and strength of the spirit. 5. "Ihsaan" is a means for receiving blessings in one's life, property and family.
"Ihsaan": doing what is "hasan", good, opposite of "sayyi'", bad, or "qabeeh", ugly. "Ihsaan" also signifies proficiency, excellence, sincerity and accuracy. Opposite to: "isaa’ah", maltreatment or evildoing.
This is defined as ‘worship God as if you see him’. This is the highest of the three grades of being religious, namely to embrace Islam, to believe and to attain iḥsān. In worship, iḥsān has two grades: 1) hope, which means ‘to worship God as if you see him’, and 2) fear, which means ‘to worship God knowing that he sees you’.
رمضانُ شهرُ الانتصاراتِ الإسلاميةِ العظيمةِ، والفتوحاتِ الخالدةِ في قديمِ التاريخِ وحديثِهِ.
ومنْ أعظمِ تلكَ الفتوحاتِ: فتحُ مكةَ، وكان في العشرينَ من شهرِ رمضانَ في العامِ الثامنِ منَ الهجرةِ المُشَرّفةِ.
فِي هذهِ الغزوةِ دخلَ رسولُ اللهِ صلّى اللهُ عليهِ وسلمَ مكةَ في جيشٍ قِوامُه عشرةُ آلافِ مقاتلٍ، على إثْرِ نقضِ قريشٍ للعهدِ الذي أُبرمَ بينها وبينَهُ في صُلحِ الحُدَيْبِيَةِ، وبعدَ دخولِهِ مكةَ أخذَ صلىَ اللهُ عليهِ وسلمَ يطوفُ بالكعبةِ المُشرفةِ، ويَطعنُ الأصنامَ التي كانتْ حولَها بقَوسٍ في يدِهِ، وهوَ يُرددُ: «جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا» (81)الإسراء، وأمرَ بتلكَ الأصنامِ فكُسِرَتْ، ولما رأى الرسولُ صناديدَ قريشٍ وقدْ طأطأوا رؤوسَهمْ ذُلاً وانكساراً سألهُم " ما تظنونَ أني فاعلٌ بكُم؟" قالوا: "خيراً، أخٌ كريمٌ وابنُ أخٍ كريمٍ"، فأعلنَ جوهرَ الرسالةِ المحمديةِ، رسالةِ الرأفةِ والرحمةِ، والعفوِ عندَ المَقدُرَةِ، بقولِه:" اليومَ أقولُ لكمْ ما قالَ أخِي يوسفُ من قبلُ: "لا تثريبَ عليكمْ اليومَ يغفرُ اللهُ لكمْ، وهو أرحمُ الراحمينْ، اذهبوا فأنتمُ الطُلَقَاءُ".