أحكام ومسائل الطلاق
Jābir (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: ''There is no breastfeeding after weaning, no orphanage after puberty, no emancipation except after ownership, no divorce except after marriage, no oath on severing relations, no nomadism after emigration, no emigration after the Conquest, no oath of a child for a parent nor of a wife for a husband, nor of a slave for his master, and there is no vow to disobey Allah. If a Bedouin has performed ten pilgrimages and then emigrates, he is still required to perform one pilgrimage, if he can find a way to do so. If a child has performed ten pilgrimages, and then attains puberty, he is still required to perform one pilgrimage, if he can find a way to do so. If a slave has performed ten pilgrimages, and then was emancipated, he is still required to perform one pilgrimage, if he can find a way to do so.''
عن جابر، أن رسول الله صلى الله عليه وسلم قال: «لا رَضاع بعد فِصال، ولا يُتم بعد احْتِلام، ولا عِتق إلا بعد مُلك، ولا طلاق إلا بعد النكاح، ولا يمين في قَطِيعَة، ولا تَعَرُّب بعد هِجْرَة، ولا هجرة بعد الفتح، ولا يمين لولد مع والد، ولا يمين لامرأة مع زوج، ولا يمين لعبد مع سيده، ولا نَذْر في معصية الله، ولو أن أعرابيا حَجّ عَشْر حِجَج ثم هاجر كانت عليه حَجَّةٌ إن استطاع إليه سبيلا، ولو أن صبيا حَجّ عَشْر حجج ثم احتلم كانت عليه حَجَّةٌ إن استطاع إليه سبيلا، ولو أن عبدا حَجّ عَشْر حجج ثم عُتِقَ كانت عليه حَجَّةٌ إن استطاع إليه سبيلا».
شرح الحديث :
This Hadīth, despite weak, includes a number of rulings that the Messenger of Allah (may Allah's peace and blessings be upon him) explained to the Ummah: - Breastfeeding is legally ineffective after the child is weaned. - A person is no longer called an orphan when they reach puberty. - Emancipating a slave is ineffective, if the emancipator does not own the slave. - Divorce is ineffective without marriage. - It is not permissible to fulfill an oath that involves severing ties of kinship. - It is not permissible to live in the desert after leaving it for Allah's sake. - There is no emigration from Makkah and the surrounding areas to Madīnah after the Conquest of Makkah. - It is not permissible to accept the testimony of relatives for each others, such as a child's testimony for his father, a wife's for her husband, a slave's for his master. - It is not permissible to fulfill a vow that involves disobedience. - The obligatory pilgrimage is not waived for a Bedouin after his emigration, even though he might have performed ten pilgrimages before. The same applies to a child after puberty and a slave after emancipation.