الله
أسماء الله الحسنى وصفاته أصل الإيمان، وهي نوع من أنواع التوحيد...
Observing the Shariah commands without excess or negligence.
"Tawassut" (Moderation): Islam is a religion of moderation and balance, without exaggeration or negligence. The Muslim is required to perform what is legislated for him regarding the affairs of this life and the Hereafter without going to extremes or being negligent. This is because adding to what is required from him is considered exaggeration and extremism, and missing something is considered negligence. Both extremism and negligence are considered deviation from the correct and straight path. "Tawassut" covers statements, actions, and beliefs. Ahl-us-Sunnah wal-Jamaa`ah are moderate between the misguided sects that are attributed to Islam. In all topics of creed, they always adopt a moderate stance between two sects with conflicting opinions - one of them is extreme while the other is negligent. Benefits of "tawassut" in all affairs: 1. Safety from excess and negligence. 2. Security from poverty and need. 3. Attaining blessing and growth. 4. A sign of perfect intellect and complete guidance. 5. A guarantee for success until one dies. 6. A guarantee to continue upon goodness. 7. It is a distinct characteristic of the Muslim Ummah. 8. It implies imitation of the Messenger of Allah, may Allah's peace and blessings be upon him, and His noble Companions. 9. Safety from boredom. 10. Keeping away from the Devil's path. 11. It represents moderation that brings about all goodness. 12. It is the axis of virtues in many affairs. Courage, for example, lies in between cowardice and carelessness.
"Tawassut": uprightness, straightness. Original meaning: moderation. "Wasat": fair, moderate, a point between two ends. "Awsat": the best of something. "Waseet": kind, good. Other meanings: choosing the best of things, standing in the middle of something.
To steer a middle course, neither leaning to strictness, nor to a lax attitude in rulings.
رمضانُ شهرُ الانتصاراتِ الإسلاميةِ العظيمةِ، والفتوحاتِ الخالدةِ في قديمِ التاريخِ وحديثِهِ.
ومنْ أعظمِ تلكَ الفتوحاتِ: فتحُ مكةَ، وكان في العشرينَ من شهرِ رمضانَ في العامِ الثامنِ منَ الهجرةِ المُشَرّفةِ.
فِي هذهِ الغزوةِ دخلَ رسولُ اللهِ صلّى اللهُ عليهِ وسلمَ مكةَ في جيشٍ قِوامُه عشرةُ آلافِ مقاتلٍ، على إثْرِ نقضِ قريشٍ للعهدِ الذي أُبرمَ بينها وبينَهُ في صُلحِ الحُدَيْبِيَةِ، وبعدَ دخولِهِ مكةَ أخذَ صلىَ اللهُ عليهِ وسلمَ يطوفُ بالكعبةِ المُشرفةِ، ويَطعنُ الأصنامَ التي كانتْ حولَها بقَوسٍ في يدِهِ، وهوَ يُرددُ: «جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا» (81)الإسراء، وأمرَ بتلكَ الأصنامِ فكُسِرَتْ، ولما رأى الرسولُ صناديدَ قريشٍ وقدْ طأطأوا رؤوسَهمْ ذُلاً وانكساراً سألهُم " ما تظنونَ أني فاعلٌ بكُم؟" قالوا: "خيراً، أخٌ كريمٌ وابنُ أخٍ كريمٍ"، فأعلنَ جوهرَ الرسالةِ المحمديةِ، رسالةِ الرأفةِ والرحمةِ، والعفوِ عندَ المَقدُرَةِ، بقولِه:" اليومَ أقولُ لكمْ ما قالَ أخِي يوسفُ من قبلُ: "لا تثريبَ عليكمْ اليومَ يغفرُ اللهُ لكمْ، وهو أرحمُ الراحمينْ، اذهبوا فأنتمُ الطُلَقَاءُ".