البحث

عبارات مقترحة:

السميع

كلمة السميع في اللغة صيغة مبالغة على وزن (فعيل) بمعنى (فاعل) أي:...

القريب

كلمة (قريب) في اللغة صفة مشبهة على وزن (فاعل) من القرب، وهو خلاف...

المحيط

كلمة (المحيط) في اللغة اسم فاعل من الفعل أحاطَ ومضارعه يُحيط،...

Ibn ‘Umar (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) said: “The twilight is the redness. When the twilight disappears, the prayer becomes due.”

شرح الحديث :

The time of the Maghrib prayer continues until the twilight disappears. Once it vanishes, the time of the Maghrib ends and the time of the ‘Ishā' begins. But what is the twilight that indicates the end of the Maghrib prayer and the beginning of the ‘Ishā' prayer? Ibn ‘Umar (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “The twilight is the redness.” So the twilight is the redness that remains in the sky after sunset; it is the remaining rays of the sun, as held by language experts. According to the majority of the scholars, when the red twilight vanishes from the sky, the time of the Maghrib prayer is over and the time of the ‘Ishā' prayer has come. This Hadīth provides an explanation for the Prophet’s statement: “And the time of the Maghrib is when the sun sets, so long as the twilight has not disappeared.” As for the exact time between the Maghrib and the ‘Ishā', this differs with the different seasons. It ranges between one hour and 15 minutes, one hour and 20 minutes, one hour and 25 minutes, and one hour and 30 minutes. It is not the same during all seasons. Estimation of this time requires monitoring of the twilight in the desert. This helps determine it down to the minute. In the Kingdom of Saudi Arabia, however, the time between sunset and the disappearance of the twilight is officially estimated to be one hour and a half, erring on the side of caution. This Hadīth is weak and Marfū‘ (traced back directly to the Prophet (may Allah's peace and blessings be upon him), but its content is deemed correct for the following reasons: 1. This view was held by some Companions like Ibn ‘Umar, Abu Hurayrah, Shaddād ibn Aws, and ‘Ubādah ibn As-Sāmit, may Allah be pleased with them. 2. It is deemed more correct by language experts. 3. The narration in which An-Nu‘mān ibn Bashīr (may Allah be pleased with him) said: “I am the most knowledgeable of the people about the time of this prayer (the ‘Ishā' prayer). The Prophet (may Allah's peace and blessings be upon him) used to offer it when the moon sets on the third night of the month” [At-Tirmidhi and others]. This narration indicates that the Messenger (may Allah's peace and blessings be upon him) used to perform the ‘Ishā' prayer before the disappearance of the whiteness in the sky, as on the third night of the month, the moon sets before the white twilight goes away, which proves that what is intended here is the red, not the white, twilight.


ترجمة هذا الحديث متوفرة باللغات التالية