الرحيم
كلمة (الرحيم) في اللغة صيغة مبالغة من الرحمة على وزن (فعيل) وهي...
Abu Sa‘īd (may Allah be pleased with him) reported: I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "No two men should go out to answer the call of nature, uncovering their ‘Awrah and talking to each other, for Allah, the Almighty, detests that."
Meaning of the Hadīth: "No two men should go out to answer the call of nature," i.e. no two people should go to relieve themselves. "Two men" does not imply men exclusively, rather it applies to men and women. However, the restriction is more strict and grave with respect to women. As for the specification of two men, it is an expression of generality, and in such cases it should not be understood in the literal sense. Based on this, the ruling is general with respect to anyone who relieves himself while exposing his private parts to his companion. "Uncovering their "‘Awrah" and talking to each other," i.e. they sit to relieve themselves, exposing their private parts and other body parts that should be covered from one another, each one looking at the "‘Awrah" of the other, and speaking to one another unnecessarily. In the narration of Ibn Mājah: "No two people should engage in private conversation while relieving themselves, each one looking at the "‘Awrah" of the other..." In the narration of Ibn Hibbān: "No two men should sit to relieve themselves and speak to one another…". "For Allah detests that," i.e. Allah, the Exalted, hates their action very much. It is obligatory for a Muslim when he and his companion go out to relieve themselves to guard their "‘Awrah" from one another, and not to speak to one another except out of necessity, like when something happens to one of them and he seeks assistance from the other, or when one wishes to warn the other of some harm that could afflict him. In that case, there is nothing wrong with speaking, it is perhaps even obligatory.