الرقيب
كلمة (الرقيب) في اللغة صفة مشبهة على وزن (فعيل) بمعنى (فاعل) أي:...
The wives of the Prophet, may Allah's peace and blessings be upon him, his offspring, the Banu Hashim, the Banu Al-Muttalib, and their freed slaves.
"Ahl-ul-Bayt" are a group of the relatives of the Prophet, may Allah's peace and blessings be upon him, for whom receiving charity is unlawful. This group includes: 1. The wives of the Prophet, may Allah's peace and blessings be upon him, and they are the Mothers of all the Believers. 2. The offspring of the Prophet, may Allah's peace and blessings be upon him, including his sons and daughters and their children until the Day of Judgment. 3. The Banu Hashim, who are the families of `Ali, `Aqeel, Ja`far, and `Abbas. 4. The Banu Al-Muttalib, who are the families of Al-Haarith ibn `Abdul-Muttalib and Abu Lahab ibn `Abdul-Muttalib. 5. The servants of the household of the Prophet, may Allah's peace and blessings be upon him, and that includes the slaves freed by any of the Prophet’s wives, his children, or by the Banu Hashim or the Banu Muttalib. The beliefs of Ahlus-Sunnah wal-Jama`ah regarding Ahl-ul-Bayt are: 1. They consider it obligatory to love the household of the Prophet, may Allah's peace and blessings be upon him, supporting all of them, revealing their virtues and merits, and refuting the claims of those who speak ill of them. 2. They acknowledge their rights, for Allah has made them entitled to a share in the one fifth (khums) and the war gains won without fighting (fay'), and has also ordered Muslims to invoke His peace and blessings upon them after invoking peace and blessings upon the Prophet, may Allah's peace and blessings be upon him. 3. They dissociate themselves from the "Nawaasib", who speak ill of "Ahl-ul-Bayt" and from the "Rawaafid" who exaggerate in praising them. 4. They support the wives of the Prophet, may Allah's peace and blessings be upon him, ask Allah to be pleased with them, acknowledge their rights, and believe that they are the Prophet’s wives in this world and the hereafter. 5. They do not exceed the permissible limits in their description of "Ahl-ul-Bayt", so they do not exaggerate in praising them nor do they believe that they are infallible; rather, they believe that they are humans who err like others. 6. They believe in the virtues and merits of "Ahl-ul-Bayt" like the fact that Allah has purified them from despicable acts and blameworthy morals, the virtue of Allah praising them and ordering the Muslims to invoke His peace and blessings upon them, in addition to favoring their Arab race and ordering Muslims to treat them kindly.
Members of the prophet’s household who are his Muslim relatives including his sons and daughters as well as his wives, the mothers of the believers. Their exact identity is the subject of old controversy among scholars.
رمضانُ شهرُ الانتصاراتِ الإسلاميةِ العظيمةِ، والفتوحاتِ الخالدةِ في قديمِ التاريخِ وحديثِهِ.
ومنْ أعظمِ تلكَ الفتوحاتِ: فتحُ مكةَ، وكان في العشرينَ من شهرِ رمضانَ في العامِ الثامنِ منَ الهجرةِ المُشَرّفةِ.
فِي هذهِ الغزوةِ دخلَ رسولُ اللهِ صلّى اللهُ عليهِ وسلمَ مكةَ في جيشٍ قِوامُه عشرةُ آلافِ مقاتلٍ، على إثْرِ نقضِ قريشٍ للعهدِ الذي أُبرمَ بينها وبينَهُ في صُلحِ الحُدَيْبِيَةِ، وبعدَ دخولِهِ مكةَ أخذَ صلىَ اللهُ عليهِ وسلمَ يطوفُ بالكعبةِ المُشرفةِ، ويَطعنُ الأصنامَ التي كانتْ حولَها بقَوسٍ في يدِهِ، وهوَ يُرددُ: «جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا» (81)الإسراء، وأمرَ بتلكَ الأصنامِ فكُسِرَتْ، ولما رأى الرسولُ صناديدَ قريشٍ وقدْ طأطأوا رؤوسَهمْ ذُلاً وانكساراً سألهُم " ما تظنونَ أني فاعلٌ بكُم؟" قالوا: "خيراً، أخٌ كريمٌ وابنُ أخٍ كريمٍ"، فأعلنَ جوهرَ الرسالةِ المحمديةِ، رسالةِ الرأفةِ والرحمةِ، والعفوِ عندَ المَقدُرَةِ، بقولِه:" اليومَ أقولُ لكمْ ما قالَ أخِي يوسفُ من قبلُ: "لا تثريبَ عليكمْ اليومَ يغفرُ اللهُ لكمْ، وهو أرحمُ الراحمينْ، اذهبوا فأنتمُ الطُلَقَاءُ".