الشهيد
كلمة (شهيد) في اللغة صفة على وزن فعيل، وهى بمعنى (فاعل) أي: شاهد،...
A land of disbelief whose people made a truce with Muslims with or without a compensation, depending on the public interest of the Muslims.
"Dār al-‘ahd" (land of the covenant) is any land of which the Muslim leader made a truce with its people which stipulates that the land remains in their possession and that the Muslims are entitled to a tribute. It is also called "dār muwāda‘ah" (land of peace), "dār sulh" :(land of truce), and "dār mu‘āhadah" (land of treaty). The relationship between the people of such a land and the Muslims is a relationship of peace, truce, and agreement, so it is not permissible to wage war against it since its people enjoy a truce with the Muslims. It is the duty of the Muslim leader to prevent both Muslims and non-Muslim "Dhimmi" (specific individuals living in Muslim lands who were granted special status and safety in Islamic law in return for paying the "jizyah" [capital tax]) subjects from causing harm or nuisance to the people of a "dār al-‘ahd" because they are rightful beneficiaries of safety on their lives and their property by ratifying the truce. This covenant or peace treaty is not binding and is susceptible to be reversed. But if it stipulates that the land conforms to the law of Islam, it would then be a binding contract which is not susceptible to be reversed from our side, because the type of contract in this form is the "Dhimmah" contract, and the land is considered a "dār al-Islam" by conforming to the law of Islam.
Areas concerning which Muslims entered into a peace agreement with their non-Muslim populations, leaving the land to them in return for peace, or non-Muslim countries which have non-aggression treaties with Muslims.
رمضانُ شهرُ الانتصاراتِ الإسلاميةِ العظيمةِ، والفتوحاتِ الخالدةِ في قديمِ التاريخِ وحديثِهِ.
ومنْ أعظمِ تلكَ الفتوحاتِ: فتحُ مكةَ، وكان في العشرينَ من شهرِ رمضانَ في العامِ الثامنِ منَ الهجرةِ المُشَرّفةِ.
فِي هذهِ الغزوةِ دخلَ رسولُ اللهِ صلّى اللهُ عليهِ وسلمَ مكةَ في جيشٍ قِوامُه عشرةُ آلافِ مقاتلٍ، على إثْرِ نقضِ قريشٍ للعهدِ الذي أُبرمَ بينها وبينَهُ في صُلحِ الحُدَيْبِيَةِ، وبعدَ دخولِهِ مكةَ أخذَ صلىَ اللهُ عليهِ وسلمَ يطوفُ بالكعبةِ المُشرفةِ، ويَطعنُ الأصنامَ التي كانتْ حولَها بقَوسٍ في يدِهِ، وهوَ يُرددُ: «جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا» (81)الإسراء، وأمرَ بتلكَ الأصنامِ فكُسِرَتْ، ولما رأى الرسولُ صناديدَ قريشٍ وقدْ طأطأوا رؤوسَهمْ ذُلاً وانكساراً سألهُم " ما تظنونَ أني فاعلٌ بكُم؟" قالوا: "خيراً، أخٌ كريمٌ وابنُ أخٍ كريمٍ"، فأعلنَ جوهرَ الرسالةِ المحمديةِ، رسالةِ الرأفةِ والرحمةِ، والعفوِ عندَ المَقدُرَةِ، بقولِه:" اليومَ أقولُ لكمْ ما قالَ أخِي يوسفُ من قبلُ: "لا تثريبَ عليكمْ اليومَ يغفرُ اللهُ لكمْ، وهو أرحمُ الراحمينْ، اذهبوا فأنتمُ الطُلَقَاءُ".