البر
البِرُّ في اللغة معناه الإحسان، و(البَرُّ) صفةٌ منه، وهو اسمٌ من...
Despair of the mercy of Allah the Almighty and His favor.
"Qunoot" (despair) is a blameworthy trait and one of the disbelievers’ characteristics. It contradicts belief in the oneness of the Lord, and features impoliteness with Allah. It is when one loses hope in Allah’s mercy, forgiveness, and graciousness, so he abandons worship and repentance to Allah. One of the forms of "qunoot" is when a slave firmly believes that he is one of the dwellers of Hell, and that Allah will not forgive him. It is the very goal which the devil tries to accomplish to keep man away from seeking forgiveness and repentance. "Qunoot" of Allah’s mercy has three causes: 1. Committing many sins while insisting on them, so one despairs of Allah’s mercy because of his numerous sins. 2. Extreme fear from Allah"s punishment because of sins. 3. Lack of knowledge about Allah, His names, and His attributes. The one who despairs of Allah"s mercy is ignorant about his Lord, and ignorant about what Allah has of expansive mercy, great forgiveness, openhandedness, and generosity. The opposite of "qunoot" is feeling safe from Allah’s plan and punishment, and it has two reasons: 1. Turning away from religion, heedlessness of one"s Lord, and negligence concerning Allah"s rights. 2. Self-admiration and being deceived by one"s deeds, so one depends upon his deeds and forgets about Allah"s favor upon him. One has to adopt a middle course towards Allah between fear and hope. He fears Allah and His punishment, and asks Allah for forgiveness, pardon, and mercy while hoping for His bliss and Paradise. So, one should neither despair of Allah"s mercy, nor think that he is safe from Allah"s plots and punishment.
"Qunoot": hopelessness, extreme despair. Opposite: "rajā"" (hope). Other meanings: giving up hope. It is derived from "qant" which means prevention.
To despair of the removal of hardship and feel that no good is coming one’s way.
رمضانُ شهرُ الانتصاراتِ الإسلاميةِ العظيمةِ، والفتوحاتِ الخالدةِ في قديمِ التاريخِ وحديثِهِ.
ومنْ أعظمِ تلكَ الفتوحاتِ: فتحُ مكةَ، وكان في العشرينَ من شهرِ رمضانَ في العامِ الثامنِ منَ الهجرةِ المُشَرّفةِ.
فِي هذهِ الغزوةِ دخلَ رسولُ اللهِ صلّى اللهُ عليهِ وسلمَ مكةَ في جيشٍ قِوامُه عشرةُ آلافِ مقاتلٍ، على إثْرِ نقضِ قريشٍ للعهدِ الذي أُبرمَ بينها وبينَهُ في صُلحِ الحُدَيْبِيَةِ، وبعدَ دخولِهِ مكةَ أخذَ صلىَ اللهُ عليهِ وسلمَ يطوفُ بالكعبةِ المُشرفةِ، ويَطعنُ الأصنامَ التي كانتْ حولَها بقَوسٍ في يدِهِ، وهوَ يُرددُ: «جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا» (81)الإسراء، وأمرَ بتلكَ الأصنامِ فكُسِرَتْ، ولما رأى الرسولُ صناديدَ قريشٍ وقدْ طأطأوا رؤوسَهمْ ذُلاً وانكساراً سألهُم " ما تظنونَ أني فاعلٌ بكُم؟" قالوا: "خيراً، أخٌ كريمٌ وابنُ أخٍ كريمٍ"، فأعلنَ جوهرَ الرسالةِ المحمديةِ، رسالةِ الرأفةِ والرحمةِ، والعفوِ عندَ المَقدُرَةِ، بقولِه:" اليومَ أقولُ لكمْ ما قالَ أخِي يوسفُ من قبلُ: "لا تثريبَ عليكمْ اليومَ يغفرُ اللهُ لكمْ، وهو أرحمُ الراحمينْ، اذهبوا فأنتمُ الطُلَقَاءُ".